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"Apostolicæ Sedis" , I, 3); this is followed by the loss of all ordinary jurisdiction and incapacity to receive any ecclesiastical benefices or dignities whatsoever.

Finally, as the bishop is the doctrinal and disciplinary centre so he is the liturgical centre: "Let that Eucharist be lawful which is consecrated by the bishop or one deputed by him. It is therefore of the utmost necessity to adhere to this Church because where the Church is, there is the Spirit of God, and where the Spirit of God is there is the Church, there is all grace and the spirit is truth (iii, 24). Those who rend the unity of the Church receive the Divine chastisement awarded to Jeroboam ; they must all be avoided" (iv, 26).

The bishop is the centre and pivot of the Church : "Where he is there should the community be" (Smyrn., xi, 1).

The duties of the faithful towards the hierarchy are summed up in one: to be united to it in sentiment, faith, and obedience.

In this etymological and full meaning the term occurs in the books of the New Testament. Paul characterizes and condemns the parties formed in the community of Corinth ( 1 Corinthians ): "I beseech you, brethren", he writes, ". The union of the faithful, he says elsewhere, should manifest itself in mutual understanding and convergent action similar to the harmonious co-operation of our members which God hath tempered "that there might be no schism in the body" ( 1 Corinthians ). Nevertheless there is no schism which does not trump up a heresy to justify its departure from the Church (In Ep. Schism, therefore, is usually mixed, in which case, considered from a moral standpoint, its perversity is chiefly due to the heresy which forms part of it.